
When I was a young boy Louis Armstrong was already a legend. All these rumors that he was not allowed in the country, that he was a junkie, that he’d married a white (gulp) woman. Louis Armstrong? There was no Louis Armstrong. He was a trumpet and a voice you heard on a record in the middle of the night. I would listen and listen to those records.
One day Connie Immerman of the Cotton Club — also famous for Immerman’s Hot Chocolates — said he wanted to introduce me to Louis Armstrong. Connie took me to the Cotton Club, and when I walked in and saw Louis I just gasped.
The first thing Armstrong said to me was, “When were you born?” I said June 18. He whipped out this book he had and flipped through the pages to that date. He turned the book around and showed me the named of other people — famous people — who had been born on June 18. I hoped some of it would rub off on me.
I found out that Louis was terribly weak at memorizing lyrics. His wife would place lyrics all over the house — in his socks, in his shoes, any place he couldn’t miss and so at least would have to look at them a lot.
At the Cotton Club most of the songs were written to help work out a piece of business in the show. They had a little boy for an act and needed a way of getting him into the show. I had the idea of a shoeshine boy coming forward through the tables — which is how “Shoe Shine Boy” got written. I wrote a number for Sister Rosetta Tharpe, “I Bring You Religion On A Mule.” They hired a little white mule. She came riding in on it. Two days later Connie Immerman said to me, “You and your ideas!” I said, “Isn’t the song stopping the show?” Connie said, “Sure it’s stopping the show. Everybody’s quitting. Somebody found out the mule is getting more than the chorus girls.” I’ve never suggested an animal act since.
I became close to Louis Armstrong. One night we covered ten joints in Harlem, and each place somebody was doing Louis Armstrong. In the tenth and last one it was a really terrible imitation. I said, “Louis, why are we here? This man just tries to do everything you do.” Louis said, “He may do somep’n I don’t do.”
I learned that Armstrong’s solos never varied, and I asked him why. He said, “Is it good?” I said yes. “So?” No argument.
Once I saw Fats Waller at a rehearsal with a quart of gin on the piano. “That’s a funny way to run a rehearsal,” I primly said. He answered just fine: “Hey, I get four arrangements to a quart.”
Louis Armstrong, Fats Waller. Can you top them?
[From I SHOULD CARE: THE SAMMY CAHN STORY, by Sammy Cahn, pp. 223-24.]

Of late I have been living in a temporary self-created chaos, attempting to pare down a surfeit of possessions from my apartment. Today I opened a closet and decided to move a stack of four wooden crates containing about a thousand cassette tapes collected and traded over the past twenty-five years. Drawn irresistibly to their labeled spines, I thought, “My God, there’s so much music here that I haven’t heard in years — and would delight in — that I really should dig out a half-dozen and enjoy them.” The cassettes, as well, brought back memories of years of tape-trading with generous collectors, including Bill Coverdale, John L. Fell, Bob Hilbert, Manfred Selchow, Tom Hustad, David Goldin, and a dozen more.
I had an old-fashioned conversation with a jazz friend this afternoon. “Old-fashioned” means that no electrical devices were used and we were within audible range of each other. He passed along the newest evidence of the Decline of the West: when he goes to a club to hear a band playing in the idiom this blog celebrates, after the opening ensemble, one or more of the horn players in the front line opens his cellphone or his BlackBerry or iPhone and starts texting. Someone plays a solo, puts the horn down, and texts someone else. It certainly gives new meaning to the notion of “collective improvisation,” doesn’t it?