Tag Archives: Beatles

SVETLANA and the DELANCEY FIVE MAKE “SOCIAL MUSIC”

I wrote about the singer Svetlana Shmulyian and her band, the Delancey Five, more than two years ago here, and I am happy to report their first full-scale CD, NIGHT AT THE SPEAKEASY, is more than pleasing.

svetlana pro mo

I found it an engaging session, balancing more contemporary originals and lively versions of venerable jazz and pop classics. Here’s a neat audio-visual sample:

In his notes to the CD, Will Friedwald points out that both Svetlana and Jonathan Batiste prefer the term “social music” to “Hot Jazz” or Swing,” and this CD lives up to that definition: friendly, engaging, warm improvisations in many moods, music that welcomes listeners in.  As you can hear in the video, Svetlana strives to be engaged with her audience, whether she is describing her own motivations, singing standards, or writing new tunes.  And her band operates in the same happy spirit: Wycliffe Gordon, trombone / vocals; Adrian Cunningham, reeds / vocals; Charlie Caranicas, trumpet; Dalton Ridenhour, piano; Vinny Raniolo, guitar; George Delancey, string bass; Rob Garcia, drums. The very appealing arrangements — tight without being constricting — are by Wycliffe, Rob, and Adrian, and they often suggest a much larger band that happens to be streamlined and focused.

Svetlana and Wycliffe give their own flavoring to two songs I always associate with Louis and Ella (from two decades): YOU WON’T BE SATISFIED and UNDER A BLANKET OF BLUE; two Twenties classics, SOMETIMES I’M HAPPY and TEA FOR TWO, and two Ellington favorites, DO NOTHIN’ TILL YOU HEAR FROM ME and JUST A SETTIN’ AND A ROCKIN’, are refurbished and shined-up.  Svetlana and the band give a warm quirky embrace to GOD ONLY KNOWS from the Beach Boys, and BECAUSE from the Beatles.  There are also originals — ALL I WANT, TEMPTATIONS, DANCE IN BETWEEN THE RAINDROPS (Rob Garcia’s neat composition which should easily become an anthem for the crowds who come to see the band whether it’s south or north of Fourteenth Street), and Svetlana’s lovely acknowledgment of her Russian heritage, trumpeter Eddie Rosner’s YOU ARE LIKE A SONG, sung in her native tongue.  Whatever the language and whatever the material, she swings in admirable ways.  As does that band!

Here’s Svetlana’s own Facebook page, and here is the band’s page.

Let’s suppose you are properly taken with the band and their new CD.  What would be the surest way to afford yourself a double pleasure: seeing the band and purchasing the CD?  May I propose you visit here — to find out all you’d need to know about the band’s CD release party / performance on January 15 at 8 PM, at B.B. King Blues Club & Grill, 237 W 42nd St, New York, New York 10036.  Get ready to swing and be moved.

May your happiness increase!

MAKE TIME FOR BEAUTY: AHMED ABDUL-MALIK, SELDON POWELL, RAY NANCE, PAUL NEVES, WALTER PERKINS (1964)

You have to hear this.

Without fanfare, seven minutes of beauty: after a chiming piano introduction, a beautiful tenor chorus (more Lucky Thompson than Coleman Hawkins), an impassioned cornet chorus, a piano solo (improvising sweetly around the cornet’s closing phrase) that becomes a dialogue for everyone, with sweet thoughtful codas.

The players: Paul Neves, piano; Ahmed Abdul-Malik, string bass / leader; Walter Perkins, drums; Seldon Powell, tenor saxophone; Ray Nance, cornet. New York, March 12, 1964.

Jazz musicians had a strong attraction to BODY AND SOUL (think Louis, Benny Goodman, Teddy Wilson, Art Tatum) even before Coleman Hawkins made his recording of it in 1939 — so this later exploration of the song by kindred spirits would have surprised no one.  Since this session was recorded for the STATUS label (a subsidiary of Prestige, devoted to jazz-for-people-who-didn’t-necessarily-consider-themselves-jazz-fans) I can imagine the session producer asking the musicians to stretch out on BODY AND SOUL as a familiar ballad.

But how beautiful their individual sounds are, and the collective mixture of serenity and intensity that results.  I remember with pleasure that even living in suburbia, I had an opportunity to see and hear Seldon Powell (leading a small group in a local park’s jazz concert series) and several to marvel at Ray Nance, one of the greatest — and least acknowledged — musicians ever.

I could think, with some regret, that this was the end of a great period where popular music and jazz could coexist in the consciousness of adult hearers; a year later, the Beatles would come to Shea Stadium and this equilibrium would never return in quite the same ways.

But for now, I will play BODY AND SOUL again.

May your happiness increase! 

A SPY FOR DIXIELAND

Ian Fleming never gave me a thought.  I never had a specially-equipped car, dangerous gadgets.  But I was a spy for Dixieland.

In a recent seminar with one of my mentors, Prof. Figg, he asked the question, “What are your secret guilty musical pleasures?”

I think the Professor expected that I was listening to Justin Bieber or to marimba orchestras.  Toy pianos.  Singing dogs.  Kate Smith.  Anthony Braxton.  Rossini overtures.  Andrew Lloyd Webber.

And although I thought hard, I couldn’t come up with any guilty musical pleasures.  Oh, I love sentiment: Connee Boswell’s LITTLE MAN, YOU’VE HAD A BUSY DAY makes me cry.  But I am proud of my reaction to her singing, so there’s nothing guilty in it.

But then I started to remember the time when I was a jazz operative in enemy country.

When I was nine or ten, I was already seriously hooked by hot jazz.  Louis Armstrong, first and foremost.  I recall spending birthday money on a Louis record, and I was thrilled when he appeared on television.

I was in the fifth grade when the Beatles came to the United States, and I found them fascinating — but for only a short time.  They were fun, energetic, new, uninhibited.  I remember pestering my father to buy me the soundtrack album from A HARD DAY’S NIGHT.  When I could, I bought those records, borrowed them from friends, tried so hard to make them my personal soundtrack.  (Everyone else did.)

I got all the way up to RUBBER SOUL before I decided that I didn’t really like this music all that much.  What I was entranced by was the possibility of being liked because you like what everyone else likes.

I had already begun to notice, although I probably did not articulate it to myself, that one’s musical preferences were ways definitions of one’s self, stated publicly or otherwise.  One’s taste was an ideological / emotional badge.

If you liked Gary Lewis and the Playboys’ THIS DIAMOND RING (why do I remember this now?) you were possibly a member of the club that could be considered worthy of being inspected for possible admission to the clubhouse.

But walking around telling my peers that I listened to Louis Armstrong — the truth — was clearly not the way to be accepted, to be cool, to be “in” or popular.  I remember telling some adults, who looked at me indulgently.  Perhaps they thought my preference more strange than the loud music their children were listening to.  My conscious anachronism must have struck them as at best, a benign eccentricity; at worst, inexplicable.

Among my peers, anything that new and rebellious was good.  Ancient and entrenched was definitely not.  When I met the pretty granddaughter of our French-Canadian neighbors, I knew I could not tell her that I preferred Fats Waller to Iron Butterfly and expect her to swoon.  “Our” music was supposed to unsettle the old folks who fed and clothed you; it wasn’t supposed to have any comforting connections to their world.  Jini Hendrix, not Jimmie Blanton.

So I kept my love to myself.  I told very few people that I listened to Louis and the Dukes of Dixieland in my room, that I read Mezz Mezzrow’s REALLY THE BLUES (and was then violently disappointed by his playing — I was too young to appreciate those Bluebird sides).  I couldn’t really confess to anyone that I loved Bobby Hackett’s air-traceries on ballads, that “Dixieland jazz” on television — those small groupings of oddly-dressed men — thrilled me.  I even remember watching Lawrence Welk’s program for the brief “hot” interludes (not knowing at the time that I would someday see and admire Bob Havens in person).  Even my parents, who were very indulgent and loving, did not quite know what to make of my obsession: they had lived through the Depression and the Swing Era, but the depth of my ardor must have puzzled them.

In this century, a broader acceptance is the rule.  It is much easier to say, “Oh, I listen to Bulgarian hip-hop,” or “I am working on my harpsichord on the weekends,” than it was.  I know a young woman in middle school who dresses in elaborate clothing every day, plays the ukulele, analyzes 1905 Sousa records.  She seems to have gained much more flexibility to be unusual in this century than I had in mine.

My generation may have marched to Thoreau’s different drummer, but to call the metaphorical figure of independence Dave Tough did not do.   It still seems a towering irony that my nonconformist friends were obliviously conformist.

I had to go underground because I identified so strongly with the music of an earlier generation and one before that.  I didn’t dance, so I hadn’t met the swing-dance generation who would teach me the Balboa and know, instinctively, which version of SWINGIN’ THE BLUES they liked.  In 1966, had I come out of the aesthetic closet and said, “The music I like was the popular music — or at least one strain of it — in 1936,” I would be marked as even more freakish than I already was.

I could and did wear the flowered shirts and bell-bottom trousers (both of which pleased me for their own sake) but I could not admit to an admiration for Pee Wee Russell.  To do so would be to say, “I want to be just like your grandparents,” not readily accepted among my peers.

It might have been easier if I had had the ability and patience to seriously attempt a musical instrument.  Then I could have hung out in the bandroom with the other trumpet geeks and said, “Have you heard what Ray Nance does here?”  But that community was denied me.

Even when I was in an independent study program in my senior year of high school, I knew I had to practice secrecy.  It was difficult to unmask.  My friend Stu Zimny has reminded me of our being on field trips into Manhattan, and my running off during our lunch break to buy Commodore 78s.  He would ask, “What did you buy?” and I would say, “Oh, nothing really.  You wouldn’t be interested,” or some similar falsehood.

I was afraid of being laughed at if I was seen buying archaic recordings of strange music with odd-sounding players.  Red, Muggsy, Big Sid, Little T . . . these heroic affectionate sobriquets were encouraged in baseball but not elsewhere.

My affections did not transfer easily.  My seventeen-year-old self — suave, stylish, ineffably debonair, thought that Jack Teagarden’s 1954 recording of A HUNDRED YEARS FROM TODAY was the best seduction music ever.  What woman could resist his wooing?  (All of them.)

I don’t remember when and how the mists began to lift.  It may have been when I began to encounter other young men at jazz concerts.  We glanced at each other cautiously, suspiciously.  “You like this music too?”  “Yeah.”  “Don’t tell anyone, OK?”  “I like hot jazz.”  “Shhhh!  Keep it down.  They’ll hear us!”

But I only began to “come out” in college, perhaps defensively but more proud.  “Yes, I listen to Louis Armstrong records.  Do you want to come to my house and hear what I am listening to?”

It wasn’t always easy.  “Cartoon music” was often the way my records were described.  “How can you listen to that old stuff?  What do you hear in it?” “Wow, that’s old-fashioned!”

At this point in the imagined black-and-white film, calendar pages fall off the wall.  We are now in NOW, this century, where I am entirely comfortable with my own love for hot music.

It fascinates me that when the Beloved lovingly introduces me, “Oh, this is my Sweetie — he has a great jazz video blog!” I can see people’s eyelids begin to flutter — with puzzlement or tedium, it is hard to say.  I can only imagine what people think.  “Oh, no.  Jazz, for God’s sake.  One step less interesting than toy trains.  What shall I say?  I never ‘understood jazz,’ and this fellow is obviously so interested in it that he’s vibrating as he stands there.”  So they say, generously, “Jazz!  Wow, that’s interesting.  Do you like Miles Davis?”  Or “I think John Coltrane was a very spiritual being.  I like electro-fusion.  Do you like Diana Krall?”

And they are being as gracious as human beings can be, so it pains me to redirect their enthusiasm.  But I have to say, “Well, I admire Miles and Coltrane, but my heart is with older stuff.”  “Oh, what do you mean?”  “Louis Armstrong is my hero.  Billie Holiday.  Duke Ellington,” keeping it as plain as possible.  And it is clear that with those words and those names I have marked myself as An Oddity.  The most kind people say, “Did you see ANTIQUES ROADSHOW last night?  There was a woman who had a whole collection of autographed band photographs from the Big Band Era, and one of them was signed by Louis Armstrong?”  Others smile sweetly, vaguely, and head for the white wine spritzers.

Jazz still remains a mystery to most people, and those of us who truly resonate to it are destined to remain Outsiders.  It’s a pity.  Why shouldn’t everyone be able to share the great pleasures that we know?

I am now a Spy Emeritus, now able to view these episodes with nostalgia and amusement tempering my puzzlement.  Call me 0078, retired.  But I remember the feeling of being out of step with the culture of my times, and being made to feel weird.

Yet I followed what I loved, and jazz has paid me back for my loyalty a million times over.  And it continues to do so.

This one’s for my friends AJS and KD — and, as always, for the Beloved, who knew that it don’t mean a thing . . . before I ever came along.

May your happiness increase.

LOOKING FOR LOUIS, THEN AND NOW

But which one?  The sound on the records, the iconic image on the television screen, or the actual person?

In the spring of 1967, I was fourteen — someone who had been secretly listening to Louis Armstrong records for a few years.  And I was fortunate enough to be alive when Louis was popular — HELLO, DOLLY! was still vivid in his repertoire and in people’s memories so that he appeared on the Hollywood Palace, with Danny Kaye, alongside Herb Alpert and the Tiajuana Brass, on Ed Sullivan, Mike Douglas, and Johnny Carson.

I don’t recall how I learned that Louis and the All-Stars would be playing a concert at the Island Gardens in Hempstead, New York, only a few miles from where we lived.  But the Gardens were terribly far off for me: I had been to New York City but never on my own, and Hempstead had a bad reputation at night.

I begged my father to let me go to the concert, promising that I would not inconvenience anyone but would take a bus there and back.  I think I was a particularly awkward child, myopic and naive, and I am sure that my father shuddered at the thought of me making my way in the bus station.  Both he and my mother enjoyed a wide range of music, although not jazz, and they tolerated the loud rhythmic sounds that came through the floor of my upstairs bedroom.  At least if I was upstairs playing Louis and the Dukes of Dixieland, they knew where I was.  Other children were far more rebellious.

As a result of whatever behind-the-scenes negotiations I can’t imagine now, my father told me that he would take me to the concert, attend it, and take me home.  I was delighted — and the memory of his generous impulse pleases me now.  I wonder only why my mother didn’t want to join us.  Perhaps it was frugality; perhaps there was something she wanted to watch on television that night; she might have welcomed a night to herself.

I was bad at waiting, but as the days ticked down to the concert, it ballooned in my thoughts.  Although I had a pocket Instamatic camera (capable of poor pictures under most circumstances) I never thought of bringing it along. Perhaps I feared that my father would suggest to Louis that he pose with me (or the reverse) and I didn’t take much pleasure at seeing myself in pictures then.  I hadn’t yet been introduced to the cassette recorder, so that was a number of years in the future.  But I could and did spend a good deal of time obsessing over getting Mr. Armstrong’s autograph.

The problem was — in what format?  I had a few of his records, but found reasons to undermine the idea.  The soundtrack of THE FIVE PENNIES somehow didn’t seem appropriate, nor did SATCHMO’S GOLDEN FAVORITES or HELLO, DOLLY!  I could have brought along my precious 10″ LOUIS ARMSTRONG AND GORDON JENKINS, or TOWN HALL CONCERT PLUS, or even my more recent acquisition, LOUIS ARMSTRONG AND HIS HOT FIVE, a Columbia record produced by George Avakian.  I may have had a half-dozen more, but the idea got more and more complicated.  I didn’t know how deeply Louis loved his own recordings, and I might have thought, “What if he says, ‘I don’t like this record,’ and that ruins the whole encounter?”

I had spent countless hours next to the phonograph’s speaker drinking in the 1927 STRUTTIN’ WITH SOME BARBECUE and its triumphant outchorus, the sweet ruckus of the 1947 AIN’T MISBEHAVIN’, the glorious melding of Louis and Gordon Jenkins.  But one by one I dismissed them all.  What would I do with an autographed record album?  How would I display it?  Would it evoke the proper response in Mr. Armstrong, in the one chance I had to approach him?

I’ve read of studies in how much choice people are comfortable with, the extreme end being placing a child at a breakfast table with ten or twelve boxes of cereal . . . and the result is a child in tears.  I didn’t begin to cry at any point in my autograph-considerations, but ultimately I swept all the possibilities away and thought of the simplest situation: a plain unadorned piece of paper for Mr. Armstrong to sign.  True, the 3 x 5 index card I chose lacked character, but it could cause no offense.

I don’t remember going to the concert, although I would guess now that I gave my indulgent father a journey-long informal talk on why Louis Armstrong was important.  And I don’t remember him asking me to be quiet: he understood hero-worship even if he would have chosen a different object for it.

The Island Gardens, which may no longer exist, was a large hall with a semi-circular roof — rather like an elongated Quonset hut — and many rows of pale-grey metal folding chairs.  I am sure we were there early, seated in the front row, and my father bought me the official concert program.  (I may still have it.  As a jazz irrelevancy, I remember that it listed Buster Bailey as the clarinetist, although he had died not long before.)

Then, with no fanfare, no massed bands at the airport, Louis and his musicians entered through a doorway to the right.  I don’t remember what anyone was wearing, but they came in casually, with no one seeming to notice.  They were chatting to themselves.  Probably the bus was parked right outside the door, or had Louis been driven from Corona, perhaps a half-hour away?  I am sure I said in a near-hysterical whisper to my father, “There he is!” and my father would have said, “All right, then, go up and get his autograph.”

Timidly, I got out of my seat, clutching my program and my blank index card.  I remember approaching Louis, with Tyree Glenn standing nearby.  I would not have made any particular impression on any of the musicians: I didn’t have a trumpet case; I wasn’t an attractive young woman.  But this was going to be one of the great moments of my life up to that point: I was going to stand on the same ground as my hero and speak with him, and he would see me.

And (in retrospect) I wanted him to recognize the intensity of my devotion: “Mr. Armstrong, I might say, while everyone around me has been listening to the Beatles and Gary Lewis and the Playboys, I have been in love with your music.  I know every note on this record, and this one, and this one.  I have tape-recorded all your television appearances . . . I ask for your records for birthday presents!”

But when I got close to my hero, the unspoken telepathic communication didn’t happen.  And I was not able to put my impassioned inner monologue into words.  So I simply approached — noticing that he was smaller than I would have expected, having seen him only on record covers and television — and waited.

I hope I waited until he saw me, but I may have put my blank card in front of him and said, nervously, “Mr. Armstrong, would you sign this?”  He barely registered that I was there.  He signed his name and handed the card back, then continued the conversation I probably had interrupted.  For forty years before, he had been signing his name on pieces of paper: what was an extraordinary experience for a little boy hovering in front of the great man was something the great man did every day of his life.

At fourteen I was anything but audacious, so I didn’t even think of saying, “Hey, Mr. Armstrong, what about me?  I love your music!”

All I could do was to turn to Tyree Glenn and ask him for his autograph, which he neatly signed in the space Louis had left.

Disappointed, I went back to my seat and showed my father, who asked me, “Did he say anything to you?”  “No, ” I said — not whimpering, but probably close to it.  I didn’t embellish on that, as I recall, but I might have been thinking, “Here’s the man who seems to be continually having a good time, his features animated by a wonderful grin.  He didn’t look at me.  He didn’t look happy.  Did I do the wrong thing?”

I don’t remember much about the All-Stars show that followed.  Louis, I am sure, gave his all.  He got the audience clapping along on HELLO, DOLLY!  Tyree and he clowned around; Marty Napoleon rippled up and down the keyboard; Buddy Catlett and Danny Barcelona did their features; Jewel Brown (the performer who most intrigued my patient father) sang.  I don’t remember the clarinetist at all, although Ricky Riccardi, my guide in such things, tells me it was probably Johnny Mince.  And Louis?  What I remember most is watching him sit, at the rear of the bandstand, sipping from a paper cup of water, while his All-Stars played.  He seemed drained.  I remember noticing this, but I was wrapped up in my own disappointment.  My ears and eyes may have been so full of the iconic Louis that I was unable to take in the human man in front of me.

I thanked my father when it was all over and we went home.  I had my program and my card (the latter of which I still have — an emotionally-charged piece of paper) and I never got to see Louis again.

The closest I came was being in New York City in early 1971 and seeing posters (two stapled together) around lampposts advertising his appearance at the Waldorf-Astoria, a place that was even more beyond my reach than the Island Gardens had been.  Then he died.

I went on collecting his records, making myself even more of a worshipful Louis-acolyte, and musically he has rarely let me down: in fact, as I have grown older, I have come to hear more in his playing and singing, which both can bring me to tears.

But I have also harbored a small kernel of disappointment, even resentment — both of which are of course unreasonable, but hurt feelings are often not grounded in fact.  How could I have expected Louis to see me, a nearly speechless child, and recognize, “This boy loves my music!  This kid has been listening to my records for years!  He loves me!” if I was unable to say so?

And Louis may simply have been exhausted.  Ricky tells me that Louis’s health was none too good in early 1967, so perhaps he was gathering his strength for a night of exertion.

It has taken me a long time, as much as I revere Louis’s music, to forgive the man for looking right through me.  But it is the adult’s responsibility to do so.

Certainly we expect far more than we should of artists: not only do we demand that they perform up to and beyond our expectations, night after night, but we also crowd around the stage door, asking to be seen, to be acknowledged, when all they may want is to unwind in peace.

Because of the larger-than-life persona Louis created through his music, I expected him to be more than human — to transcend his mortal self.  And when he proved to be — to my eyes — ordinary, life-sized, I was disappointed.  And I remained so, in a small corner of my self, for years.  There is that child-self that is prone to such disillusionments, whether they come from our heroes or our families.  With luck, we never quite leave it behind but it comes to govern us less.

I can imagine an alternate universe where I have stature, where I have brought my Hot Five recording, where the sight of it makes Louis beam — not only recalling the music, but beaming upon the child who has brought him such tribute, obviously a child who understands . . .  But such incidents perfected after the fact are mere indulgences, and I must acknowledge that Louis is dead, 1967 is a long way gone, and I can only have what actually happened, not what should have.

But ultimately Louis was there that night in 1967.  And he remains with us.

JAZZ AND RACE, CONTINUED

I just visited a blog called AfroChat — which features a particularly energized discussion on the question, “Why Don’t Black Folks Listen to Jazz?”  The question is worth asking, certainly.  And I admire the vehemence of the responders, although I cannot share some of their racial assumptions.  I should point out that I am technically Caucasian.  And perhaps the whole question is elusive — why should I, as a teenager in 1965, have found Louis Armstrong more “my music” than the Beatles, even though the latter were what the media and my peers said I was supposed to be listening to?

What if art — unlike the people who discourse on it — IS genuinely color-blind, and the race or ethnicity of an artist has nothing to do with the race or ethnicity of his or her audience? 

And a post titled “Why Don’t Black Folks Listen to Bessie Smith?” would be wrongly restrictive: these days, it should be “Why Don’t People Listen to Bessie Smith?”  Although I am sure someone will write in to say proudly that (s)he hears Bessie just fine, thank you.  And I wonder how many people actually listened to Bessie Smith when she was alive and at the height of her popularity.  I am now of the opinion that even with the big bands of the Swing Era, jazz was never truly the dominant popular music of this country.  In 1940, to pick a year at random, a listener had a far better chance of going to see jazz live, hearing it on the radio, easily finding jazz records as well as people who were aware of it . . . but for every Billie Holiday record there were a dozen records without a dash or a pinch of jazz.  Alas, but it’s easy to prove.  And Louis Armstrong himself admired the music of Guy Lombardo and his Royal Canadians, I should point out.     

The posting — and the discussion — are well worth reading.  Check them out at  http://www.afrochat.net/forums/music/21186-why-dont-black-folks-listen-jazz.html